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Title
'It is difficult to understand Rwandan history': contested history of ethnicity and dynamics of conflicts in Rwanda during Revolution and Independence |
Full text
http://hdl.handle.net/1842/18019 |
Date
2014 |
Author(s)
Tsuruta, Aya |
Contributor(s)
Murison, Jude; Nugent, Paul; Japan Student Service Organization (JASSO); Royal
Historical Society; Konosuke Matsushita Memorial
Foundation; Association for the Study of Ethnicity and Nationalism
(ASEN) |
Abstract
This thesis explores the question of what factors shaped Rwandan ethnicity in the
late 1950s and early 1960s; in particular, how and why was ethnicity transformed
into 'political tribalism' in decolonising Rwanda?
The Rwandan genocide in 1994 and the subsequent post-genocide peace-building
have drawn our attention to the problems of ethnicity and nationalism.
While ethnicity and nationalism in Africa have been a matter of debate amongst the
primordialist, instrumentalist and constructivist schools, it has become more or less
accepted knowledge that ethnicity in Africa was constructed by dynamic interactions
between Europeans and Africans in particular colonial contexts. This constructivist
approach may have advanced our understanding of ethnicity in pre-colonial and
colonial Rwanda, but our perception of Rwandan ethnicity in the 1950s and 1960s
has not benefited from this academic trend. Instead, the literature on this issue, most
of which was written several decades ago, tends to take a primordialist approach
towards the Rwandan Revolution and the ethnic conflict that emerged at the end of
colonial period.
By theoretically adhering to a constructivist approach, and relying on John
Lonsdale's 'political tribalism' model in particular, the thesis argues that to take a
nuanced hybrid-constructivist approach is essential, because primordial ethnic
conflict was not the cause of the Revolution and other historical events, but the other
way round. Ethnicity in Rwanda was not simply invented by the Europeans during
the colonial period, nor was it so primordial that the conflict between the Tutsi and
the Hutu was inevitable; in fact, several conflicts (and not always along ethnic
boundaries) existed, and even some alternatives were suggested for ethnic
cooperation. Ethnicity went through a dynamic transformation into 'political
tribalism' through interactions between Rwandans and non-Rwandans, as well as
through relationships amongst different groups of Rwandans. Various domestic
factors ' including intra-Tutsi leadership rivalry, the alliance among the political
parties and the inter-ethnic power struggle ' affected the process of the Revolution,
and politicised ethnicity. External factors, such as factions within the Belgian
administrations as well as the heated debates in the Cold War-era United Nations,
also provided opportunities for Rwandan ethnicity to become politicised.
Contingency, the mass movement of people, violence and the processes of revolution
and decolonisation had a synergistic impact on the spread of 'political tribalism' over
Rwanda. Primordial perceptions on ethnicity, as well as interpretations of the past,
and visions for the future held by each actor, were factors that shaped ethnicity and
forced the ethnic split into the foreground. In this sense, Rwandan ethnicity cannot
simply be understood through the dichotomised debate of primordialists and
constructivists. Rather, it was a more dynamic process of ethnic transformation with
unaccomplished alternatives and inter/intra-group relationships, strongly bound by
the historical and political contexts of the time. 'Political tribalism' and
interpretations of the past have influenced and, even today, continue to influence
post-colonial Rwandan politics. |
Subject(s)
Rwanda; ethnicity; decolonisation |
Language
en |
Publisher
The University of Edinburgh |
Type of publication
Thesis or Dissertation; Doctoral; PhD Doctor of Philosophy |
Format
application/pdf |
Rights
2100-12-31 |
Repository
Edinburgh - University of Edinburgh
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Added to C-A: 2024-07-15;10:44:24 |
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